The Sin of Self-
Righteousness


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THE SIN OF SELF-RIGHTEOUSNESS

(Romans Bible Study Series Tape Three)

Recommended reading - Romans 2 and 3:1-8.

 

Imagine sitting in the congregation at Rome in the mid first century AD, when this letter from Paul was first read. Paul wrote this letter to the Romans, long before he visited their city. The Service continues, as the individual from the congregation slowly reads this letter. An important amount of information has been covered at this point, in the letter. The individual has read the truth about the wrath of God against all ungodliness and unrighteousness. The reader has covered Paul's description of the terrible things, that men are doing. They have turned their backs on God, and have rejected the idea of God. As you are sitting in this congregation at Rome, you notice a group of brethren, who are Jewish Christians sitting on one side. You notice that they are nodding their heads and agreeing whole heartedly with this letter, that Paul has written. The group begins whispering to each other. The whispering is loud enough, that you can hear them. They arrogantly begin to say, that "these Gentiles have always been rebellious and sinful." Then suddenly, the whispering stops as the reader starts to cover what we now find in Romans 2. The Jewish Christians, and others in their frame of mind, now start to listen more closely.

I. The goodness of God that leads to repentance.

· When we read about repentance in the Bible, we always see God's goodness, His long-suffering and His love. We, as Christians, have failed to understand true repentance. We need to understand, that fear of death or losing something does not lead to Godly repentance. It might lead to changing your outward appearance or conduct, but it doesn't lead to Godly repentance.

· God wants a change of heart, as true repentance occurs on the inside. God's goodness leads us to want to do what is right, because you love, and appreciate His kindness, love, and mercy.

II. The sacrifice of Jesus Christ led to the changing of the disciples.

· The disciples were very carnal and selfish human beings right up to the point of Christ's crucifixion. The disciples fought among themselves, even during the last supper with Jesus Christ.

· When the disciples saw the sacrifice that Jesus made for them, and for all mankind, they finally began to change. Real repentance came about as a result of what they had seen Christ do for them.

· Hebrews 12:17. We must not reject God's loving kindness, goodness, mercy, and the ultimate sacrifice of Jesus Christ. If this is rejected, there is nothing else that can lead us to repentance. If we go to Christ out of the wrong kind of fear, that will not lead to real repentance. The proper understanding of the goodness of God will lead to real repentance.

III. Paul in this letter starts to turn his focus from the Gentiles to the Jews.

· Paul makes this distinction because the Jews were in a very special position. The Jews had the revelation and the oracles of God given directly to them. God revealed Himself to them in a special and explicit way. The tragedy being that the Jews were relying wholly on this special relationship. They felt because they had the Law in this explicit form, that they were better off than the Gentiles.

· The church is in a similar position, as were the Jews. God has given some wonderful truths to the church. He has restored the Law, and the purpose of the Law. We have the genuine Sabbath of God. We are gaining a clearer understanding of the death of Christ. We can be in the same danger as the Jews, if we rely on these things. We have committed the same mistakes, because we have looked down on others as inferior. We must understand what Paul is saying to the Jews in Rome; because he is also saying the same thing to us.

· We must learn from the important lessons, which Paul taught to those in Rome.

1.) The possession of truth and knowledge of the Law does not, in and of itself, make you righteous and acceptable before God.

2.) The Jews were mistaken, when they felt it was sufficient to earn salvation by keeping the Law to the best of their ability, or even by keeping a majority of the law. Eternal life is a gift; we do not earn eternal life. If we do not keep the Law we are cursed. We will be cut off from God eternally. That is what the curse is. Jesus Christ bore that curse for us, when He was crucified.

3.) The Jews were experts, only, in the letter of the Law. They failed to see that the Law demands obedience in the heart and in the spirit. Sin is more than just an act, it is a motive and a thought.

· The only way to produce the character of God is to ultimately become God. That is why we cannot yet produce the character of God. God is in us through His spirit, reflecting His character through man. That is proof, that we will ultimately become part of the very family of God.

IV. If one tries to keep the Law outwardly, that does not make him righteous before God.

· Our acts must be to praise and glorify God, not to praise and glorify ourselves. We must look honestly at ourselves and determine our motive. We must not desire to be praised by men, but to be praised by God.

· The Gospel of Jesus Christ is the power of God. HE is the one who died! HE is the one who has been resurrected! HE is the one who has ascended into the heavens! HE is the one who is at the right hand of the throne of God acting as our High Priest and as our intercessor. It is HE who imparts to us the wonderful Spirit of God! That is what changes us. HE comes into us, through the Holy Spirit. Romans 7:6,

· Legalism and self-righteousness is an outward religion. Paul demolishes the platform on which those stand, who keep the Law to earn salvation.

V. We must keep the law.

· We keep the law because we obey our savior Jesus Christ; but, we do not keep the law to earn salvation.

· Many things that true Christians do are good and pleasing to God. We must have a right relationship with Christ, for this to be the case.

· God is not a respector of persons. There were Gentiles in that very congregation who had a closer relationship with God than did some of the Jews.

· Paul is destroying, in these verses, every confidence that man has in himself - whether he be Jew or Gentile. Paul is doing this because man cannot receive the Gospel unless, the confidence in himself is destroyed.

VI. God gave the Jews the truth, as it is in Christ.

· He gave them the truth, to lead them to Christ.

· The Jews took the truth and perverted it. Instead of allowing the Law to show them their total depravity, and their need to go to Christ for salvation; the Jews made the Law their salvation.

· We have the truth. Has it led us to a closer walk with Jesus Christ? Have we been led closer to Him and His life style? We must have the sacrificial love of Jesus Christ. We must sacrifice who we are, and what we want to be.

VII. Paul has a purpose for dealing with the sin problem.

· The purpose is to destroy, in every human being, confidence in ourselves and our own ability. We can accept nothing else, other than Jesus Christ, as our hope and as our righteousness!

· We must be convinced that we are 100 % sinners.

· We must have no confidence in the flesh; our confidence must be in Jesus Christ!

Paul is preparing us for the Good News that is ahead. We must all agree with Paul that we are sinners, that our hope is in Christ, and in His righteousness. We must realize that apart from the Grace of God, we are incapable of doing any righteousness in the spirit. We must do it in the spirit, as we cannot do it in the letter. May God help us to take what Paul is saying and apply it to our lives. We must thank God for opening our eyes to this truth. THIS TRUTH WILL TRULY MAKE US FREE.